Lettera Di Poggio Bracciolini 1380 1459 A Guarino Veronese

Role Title Holding Repository; creatorOf: Diodorus, Siculus. Bibliotheca historiarum, libri I-VI: manuscript, 14-. University of Chicago Library.

Primary Literature

  1. Bracciolini P (1963–1969) Opera Omnia; con una premessa di Riccardo Fubini, 4 vols. Bottega d’Erasmo, TurinGoogle Scholar
  2. Canfora D (ed) (1998) De infelicitate principum. Edizioni di Storia e Letteratura, RomeGoogle Scholar
  3. Canfora D (ed) (2001) La controversia di Poggio Bracciolini e Guarino Veronese su Cesare e Scipione. Olschki, FlorenceGoogle Scholar
  4. Canfora D (ed) (2002) De vera nobilitate. Introduzione e testo critico. Rome, Edizioni di storia e letteraturaGoogle Scholar
  5. Canfora D (ed) (2008) Contra hypocritas. Edizioni di storia e letteratura, RomeGoogle Scholar
  6. Canfora D (trans) (1999) L’infelicita dei principi. Palermo, SellerioGoogle Scholar
  7. Germano G (ed) (1994) Dialogus contra Avaritiam (De Avaritia). Belforte, LivornoGoogle Scholar
  8. Gordon P (trans) (1974/1991) Two renaissance book hunters: the letters of Poggius Bracciolini to Nicolaus De Niccolis. Columbia University Press, New YorkGoogle Scholar
  9. Harth H (ed) (1984–1987) Lettere. 3 vols. Olschki, FlorenceGoogle Scholar
  10. Kohl B, Witt R (trans) (1978) On Avarice. In: The earthly republic: Italian Humanists on Government and Society. Manchester University Press, Manchester, pp 231–289Google Scholar
  11. Kraye J (ed) (1997) ‘On the Misery of the Human Condition’ [selections]. In: Cambridge translations of renaissance philosophical texts: moral and political philosophy (trans: Davies M). Cambridge University Press, CambridgeGoogle Scholar
  12. Merisalo O (ed) (1993) De varietate fortunae. Suomalainen Tiedeakatemia, HelsinkiGoogle Scholar
  13. Pittaluga S (ed) (1995) Facezie. Garzanti, MilanGoogle Scholar
  14. Rabil A (ed and trans) (1991) Knowledge, goodness, and power: the debate over nobility among Quattrocento Italian Humanists. Medieval & Renaissance Texts & Studies, BinghamptonGoogle Scholar

Secondary Literature

  1. Baron H (1966) The crisis of the early Italian renaissance, 2nd edn. Princeton University Press, PrincetonGoogle Scholar
  2. Camporeale S (1982) Poggio Bracciolini vs. Lorenzo Valla. In: Fubini R (ed) Poggio Bracciolini 1380–1459. Sansoni, Florence, pp 137–161Google Scholar
  3. De la Mare A (1973) The handwriting of Italian humanists, vol I, fasc. 1. Association Internationale de Bibliophilie, OxfordGoogle Scholar
  4. Fubini R (2003) Humanism and secularization from Petrarch to Valla (trans: King M). Duke University Press, DurhamGoogle Scholar
  5. Fubini R (1992) All’uscita dalla scolastica medievale: Salutati, Bruni, e i ‘Dialogi ad Petrum Histrum. Archivio storico italiano 150(4):1064–1103Google Scholar
  6. Fubini R (ed) (1982) Poggio Bracciolini, 1380–1459: nel VI centenario della nascita. Sansoni, FlorenceGoogle Scholar
  7. Fubini R (1982) Il ‘teatro del mondo’ nelle prospettive morali e storico-politiche di Poggio Bracciolini. In: Fubini R (ed) Poggio Bracciolini 1380–1459. Sansoni, Florence, pp 1–92; repr. in tr. in id., Humanism and secularizationGoogle Scholar
  8. Garin E (1965) Italian humanism: philosophy and civic life in the renaissance (trans: Munz P). Harper & Row, New YorkGoogle Scholar
  9. Goldbrunner H (1979) Poggios Dialog über die Habsucht. Bemerkungen zu einer neuen Untersuchung. Quellen und Forschungen aus italienischen Archiven und Bibliotheken 59:436–452Google Scholar
  10. Krantz F (1987) Between Bruni and Machiavelli: history, law and historicism in Poggio Bracciolini. In: Mack P, Jacob M (eds) Politics and culture in early modern Europe: essays in honor of H. G. Koenigsberger. Cambridge University Press, Cambridge, pp 119–151CrossRefGoogle Scholar
  11. Martines L (1963) The social world of the Florentine humanists. Princeton University Press, PrincetonGoogle Scholar
  12. Oppel J (1977) Poggio, San Bernardino of Siena, and the dialogue on Avarice. Renaiss Q 30(4):564–587CrossRefGoogle Scholar
  13. Schadee H (2015) I don’t know who you call tyrants: debating tyranny in Quattrocento Humanism. In: Panou N, Schadee H (eds) Evil lords: tyranny from antiquity to the renaissance. Oxford University PressGoogle Scholar
  14. Sozzi L (1982) ‘Le “Facezie” e la loro fortuna europea’. In: Fubini (ed) Poggio Bracciolini 1380–1459. Sansoni, Florence, pp 235–259Google Scholar
  15. Struever N (1970) The language of history in the renaissance: rhetoric and historical consciousness in Florentine humanism. Princeton University Press, PrincetonGoogle Scholar
  16. Tateo F (1982) ‘La raccolte delle “Facezie” e lo stilo “comico” di Poggio. In: Fubini R (ed) Poggio Bracciolini 1380–1459. Sansoni, Florence, pp 207–233Google Scholar
  17. Trinkaus C (1987) Antiquitas versus Modernitas: an Italian Humanist Polemic and its Resonance’. J Hist Ideas 48(1):11–21CrossRefGoogle Scholar
  18. Ullman B (1960) The origin and development of humanistic script. Edizioni di storia e letteratura, RomeGoogle Scholar
  19. Walser E (1914) Poggius Florentinus. Leben und Werke. B.G. Teubner, Leipzig/BerlinGoogle Scholar
  20. Wilcox D (1969) The development of Florentine humanist history in the fifteenth century. Harvard University Press, Cambridge, MAGoogle Scholar

Tertiary Literature

  1. Bigi E, Petrucci A (1971) Dizionario biografico degli Italiani, vol 13, sub voce. Istituto della Enciclopedia italiana, RomeGoogle Scholar
  2. Davies M (1999) Encyclopedia of the renaissance. In: Grendler P (ed) vol 1, sub voce. Scribner’s, New YorkGoogle Scholar
Veronese

The Facetiae is an anthology of jokes by Poggio Bracciolini (1380–1459), first published in 1470. It was the first printed joke book. Acer aspire one aod270 drivers for mac. The collection, 'the most famous jokebook of the Renaissance',[1] is notable for its inclusion of scatological jokes and tales, six of the tales involving flatulation and six involving defecation.

Printing history[edit]

Early editions of the Facetiae are rare, and they are not yet described in an organized fashion as is common for incunabula. It was, evidently, very popular: an 1894 bibliography lists twenty editions from the fifteenth century, and states that the oldest is printed by Georgius Lauer in Rome and is known as Hain 13179 (a quarto with 110 leaves). The second oldest is called Reichling 1919 (100 leaves). The 100-leaf edition, despite having been described elsewhere as the first printing, is now generally held to be later than the 110-leaf edition, which is traditionally thought to be the editio princeps; both were printed in Rome in 1470/1471. An edition from 1473–1476, Hain 13182, was printed somewhere in Poland. Christophorus Valdarfer in Venice likewise printed an edition (with 76 leaves) in 1470/1471, and Andreas Belfortis in Ferrara printed one dated 1471. According to Lotte Hellinga, the Venice edition by Valdarfer is probably older than Lauer's edition printed in Rome, and most likely served as its exemplar.[2]

There are surviving manuscript copies from the fifteenth century.[3]

Tales[edit]

The last tale on farting involves a wife and her husband. The wife, observing a ram copulating with a sheep, asks how the ram chooses his mate, to which the husband answers that the ram chooses the sheep that farts. He confirms to her that humans work the same way, after which she farts, and they have sex; she farts again, with the same result. When she farts a third time, the husband says, 'I'm not making love to you again, even if you shit out your soul.'[4]

References[edit]

  1. ^Bowen, Barbara C. (1988). One hundred Renaissance jokes: an anthology. Summa. p. 5. ISBN978-0-917786-65-5. Retrieved 7 March 2012.
  2. ^Hellinga, Lotte (1986). 'The Link Between Two Early Printed Books: Two Editions of Poggio Bracciolini, Facetiae, c. 1470-1471'. In Anna Laura Lepschy (ed.). Book production and letters in the Western European renaissance: essays in honour of Conor Fahy. John Took, Dennis E. Rhodes. MHRA. pp. 166–83. ISBN978-0-947623-04-3. Retrieved 7 March 2012.
  3. ^MS Lat 188. Houghton Library, Harvard University
  4. ^Bowen, Barbara C. (2004). 'The Honorable Art of Farting in Continental Renaissance Literature'. In Jeff Persels (ed.). Fecal matters in early modern literature and art: studies in scatology. Russell Ganim. Ashgate. p. 2. ISBN978-0-7546-4116-2. Retrieved 7 March 2012.

External links[edit]

  • Facetiae on The Internet Archive
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